{"id":4655,"date":"2026-09-04T10:04:51","date_gmt":"2026-09-04T10:04:51","guid":{"rendered":"https:\/\/multiperspectives.org\/?p=4655"},"modified":"2026-09-04T10:04:51","modified_gmt":"2026-09-04T10:04:51","slug":"arn-vagen-till-jerusalem","status":"publish","type":"post","link":"https:\/\/multiperspectives.org\/index.php\/2026\/09\/04\/arn-vagen-till-jerusalem\/","title":{"rendered":"ARN &#8211; V\u00c4GEN TILL JERUSALEM"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Jan Guillou<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Arn Magnusson v\u00e4xer upp i Sverige under 1100-talet och blir en skicklig riddare efter att ha f\u00e5tt sin utbildning hos cisterciensermunkar. Hans k\u00e4rlek till Cecilia och de politiska och religi\u00f6sa konflikterna i det medeltida Sverige leder honom till ett liv som tempelriddare i det heliga landet.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jan Guillou Arn Magnusson v\u00e4xer upp i Sverige under 1100-talet och blir en skicklig riddare efter att ha f\u00e5tt sin utbildning hos cisterciensermunkar. Hans k\u00e4rlek till Cecilia och de politiska och religi\u00f6sa konflikterna i det medeltida Sverige leder honom till ett liv som tempelriddare i det heliga landet.<\/p>\n","protected":false},"author":1,"featured_media":4656,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[54],"class_list":["post-4655","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1","tag-suedois"],"acf":[],"_links":{"self":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/comments?post=4655"}],"version-history":[{"count":1,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4655\/revisions"}],"predecessor-version":[{"id":4657,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4655\/revisions\/4657"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/media\/4656"}],"wp:attachment":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/media?parent=4655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/categories?post=4655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/tags?post=4655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}