{"id":4670,"date":"2026-09-04T11:01:03","date_gmt":"2026-09-04T11:01:03","guid":{"rendered":"https:\/\/multiperspectives.org\/?p=4670"},"modified":"2026-09-04T11:01:03","modified_gmt":"2026-09-04T11:01:03","slug":"il-nome-della-rosa","status":"publish","type":"post","link":"https:\/\/multiperspectives.org\/index.php\/2026\/09\/04\/il-nome-della-rosa\/","title":{"rendered":"IL NOME DELLA ROSA"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Umberto Eco<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nel 1327, il frate francescano Guglielmo da Baskerville arriva in un\u2019abbazia benedettina insieme al giovane Adso da Melk. Una serie di misteriosi omicidi sconvolge la comunit\u00e0 religiosa, e Guglielmo conduce un\u2019indagine tra segreti, intrighi e dispute teologiche, cercando di scoprire la verit\u00e0.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Umberto Eco Nel 1327, il frate francescano Guglielmo da Baskerville arriva in un\u2019abbazia benedettina insieme al giovane Adso da Melk. Una serie di misteriosi omicidi sconvolge la comunit\u00e0 religiosa, e Guglielmo conduce un\u2019indagine tra segreti, intrighi e dispute teologiche, cercando di scoprire la verit\u00e0.<\/p>\n","protected":false},"author":1,"featured_media":4671,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[31],"class_list":["post-4670","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1","tag-italien"],"acf":[],"_links":{"self":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/comments?post=4670"}],"version-history":[{"count":1,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4670\/revisions"}],"predecessor-version":[{"id":4672,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4670\/revisions\/4672"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/media\/4671"}],"wp:attachment":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/media?parent=4670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/categories?post=4670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/tags?post=4670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}