{"id":4673,"date":"2026-09-04T11:02:08","date_gmt":"2026-09-04T11:02:08","guid":{"rendered":"https:\/\/multiperspectives.org\/?p=4673"},"modified":"2026-09-04T11:02:08","modified_gmt":"2026-09-04T11:02:08","slug":"das-foucaultsche-pendel","status":"publish","type":"post","link":"https:\/\/multiperspectives.org\/index.php\/2026\/09\/04\/das-foucaultsche-pendel\/","title":{"rendered":"DAS FOUCAULTSCHE PENDEL"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Umberto Eco<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Drei Lektoren eines Mail\u00e4nder Verlags entwickeln aus historischen Dokumenten einen scheinbaren Geheimplan \u00fcber die Tempelritter. Was zun\u00e4chst als intellektuelles Spiel beginnt, entwickelt sich zu einer gef\u00e4hrlichen Verschw\u00f6rung, in der Fantasie und Wirklichkeit immer schwerer zu unterscheiden sind.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Umberto Eco Drei Lektoren eines Mail\u00e4nder Verlags entwickeln aus historischen Dokumenten einen scheinbaren Geheimplan \u00fcber die Tempelritter. Was zun\u00e4chst als intellektuelles Spiel beginnt, entwickelt sich zu einer gef\u00e4hrlichen Verschw\u00f6rung, in der Fantasie und Wirklichkeit immer schwerer zu unterscheiden sind.<\/p>\n","protected":false},"author":1,"featured_media":4674,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"footnotes":""},"categories":[1],"tags":[33],"class_list":["post-4673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-1","tag-allemand"],"acf":[],"_links":{"self":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/comments?post=4673"}],"version-history":[{"count":1,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4673\/revisions"}],"predecessor-version":[{"id":4675,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/posts\/4673\/revisions\/4675"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/media\/4674"}],"wp:attachment":[{"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/media?parent=4673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/categories?post=4673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/multiperspectives.org\/index.php\/wp-json\/wp\/v2\/tags?post=4673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}